Articles in Alaska communities
This Week in LGBT Alaska 11/13/09
Juneau
SEAGLA Social Fridays (6-8 p.m.) for GLBT people and our friends over 21, at The Imperial Bar, downtown.
Fairbanks
UAF Gay-Straight Alliance meets Mondays at 5 p.m. in the Women’s Center (Eilson 112). Jessi.
Wednesday LGBTA Social at 9 p.m. Email Joshua for the current location.
Mat-Su Valley
Mat-Su LGBT Community Center in Palmer is open M-F 5-8 p.m. (except 6-8 on Wed.) The social group meets Wednesdays, 5-6 p.m. at Vagabond Blues.
Anchorage
Lesbian Film Group Night 11/13, 6 p.m. potluck and 7 p.m. movie, location info on the LGBT Meetup group.
The Rocky Horror Show, 11/13-11/21, Fri & Sat 7 p.m., and Sat at 10 p.m. $20 at Mad Myrna’s.
The Out Club’s Broadway Drag Show, with performers from Mad Myrna’s and UAA 11/14, 7 p.m. in the UAA Commons, Room 107, only $5.
How To use Facebook 11/19, 7 p.m. at the GLCCA.
Sunday worship with MCC Anchorage at 2 p.m.
Transgendered Veterans Support Group, Thursdays 4-5 p.m. at the VA Mental Health Clinic.
Sullivan’s Say ‘No’ To Bullies Month (or something like that)
Bullying Awareness MonthWHEREAS, we must safeguard schools for our children, and, through our recognition of the serious issues that face them each day, offer our children an environment that holds promise and security; andWHEREAS, many organizations, school districts, educators and parents have publicly expressed concern about the bullying of children; andWHEREAS, it is important that we acknowledge and heighten awareness about the serious issues and the negative effects of bullying, including the long-term damage it can cause in our youth, which may include the risks of teenage suicide; andWHEREAS, providing a safe physical and emotional environment is a significant goal and a personal responsibility of each individual; andWHEREAS, it is appropriate to speak out AGAINST bullying and FOR our children; andNOW, THEREFORE, I, Mayor Dan Sullivan, on behalf of the citizens of Anchorage do hereby proclaim the month of November 2009 asBULLYING AWARENESS MONTHin the city of Anchorage and encourage the community to acknowledge and address the important issue of bullying and work to prevent it from affecting our children.
Queer, Christian, and raised in a Yupik Village
Julia McCarthy grew up Catholic in a Yupik village. She graduated from the University of Alaska Fairbanks, worked in Anchorage for a few years, and now lives in Maine with her partner. She wrote this essay about her journey as a queer person of faith on October 30, a few days before the religious conservatives of Maine voted to repeal the state’s new same-sex marriage law.
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How does that slogan go? I’m queer and I go to church – get used to it
I am a person who tries to practice my faith daily. I am a queer person who believes that we can experience mysteries that defy explanation in our daily life. I am a person who regularly attends church and believes that there are many, many paths to understanding ourselves and our relationship with the unknown. I am a person who loves math and science and logic and believes that we gain wisdom from knowledge.
My relationship with religion may seem complex to some. It is not a relationship which I choose to be very vocal about, for a variety of reasons. I’ve been inspired to try to share something of my path by the aggression I have seen directed toward a number of young people in our community and by the powerful words of our housemate, who chose to share his perspective. Thank you for reminding me that it’s important to come out in lots and lots of ways.
Spirituality and religion have played transformative roles in my life since I was born. The village culture I grew up in practiced both Catholicism (in Yupik) and a variety of ways of celebrating the worldview of Yupik peoples – dance, singing, mask making, storytelling, honoring the cycles of life. Fellowship with your community and with God was a part of my daily life in the village and imbued almost every task in some way or another. It’s how I learned to respect life, the natural world, responsibility to others, and more. These traditions are not without their challenges – most GLBTQ Yupik people I know have had both cultural and religious barriers to coming out. It was through the lessons I learned in the village that I developed a relationship with god, though, and it’s important to note that the lens through which that relationship developed was guided by the elders I loved and respected.
Throughout the rest of my childhood and into my teens I was a devout Catholic. I attended St. Nicholas Church in my hometown and, as I got older, found as many reasons to be at church as I could. My devotion to my faith set me apart from many of my peers and it was sometimes difficult for me to find community that was accepting of who I aspired to be. For a long time, I thought about becoming a nun – I felt my path to being a helping person was to be found next to God. I was confirmed as an adult in the tradition of that faith, and shortly thereafter chose to leave the Church. When I left Catholicism, I lost many of my friends. More importantly for me at the time, I lost my faith. There were a number of reasons that my relationship with God was damaged and the one reason that created a huge barrier for me in finding another community of faith was my queerness.
I was taught through declamations of supposedly loving people that the god that I had developed a relationship with throughout my life HATED me because I was queer. I learned through the behavior of my community and my peers that to be queer was to be without faith, without support, without dignity. I learned through conversations with other queer people that to adhere to a path of faith was scary and wrong, especially after understanding the damage inflicted upon queer people by communities of faith. I learned to create an armor to deflect the painful phrase “Love the sinner, hate the sin.” I learned to avoid conversations with people that had to do with any kind of spiritual belief system. I learned to hide my questions and to reject my beliefs and to keep my mouth shut so as not to offend anyone. I have watched people be shunned by their communities or live closeted in fear that they will be rejected and ridiculed if they come out. I have lost so many friends to suicide that I cannot keep track any longer. I decided that if there was any kind of higher purpose to life, it completely escaped me.
Then I met Jamez and with him I remembered what a joy it is to explore my faith. To lift up my voice in praise. To listen to a sermon and feel inspired to disagree with my faith leader and thereby learn more about who I am in the process. In this community of faith, I don’t need to make up my mind about anything to know that I have value.
When I think about the people who have been with me to explore my faith, I feel lucky to count among them people from all walks of life and all belief systems. It is not my intention to change your mind about your particular system of belief or non-belief.
I’ll tell you what I do think needs to change though:
I think more queer people need to feel safe coming out as people of faith.
I think people who are queer allies and practice any kind of religion need to feel like they can express dissent without becoming isolated.
I think people of faith who are NOT allies to GLBTQ people need to stop choosing to abuse their fellow humans with words and looks and actions.
We are complex beings, with beautiful multi-faceted identities. I want to see more love in the world, and if I can’t see that, I want to see more respect for one another.
Top Forty, UAA & VA support, MCC helps Covenant House, and the Uniting Families petition
Election 09 LGBT wrap-up: K’zoo wins, Maine loses, WA looks good
FBI ready to protect queer Alaskans
Election 09: LGBT issues and candidates
Alaskan Psycho-Zombie-Homophobe Halloween video
“Crushing the enemy under our feet.” No you did not hear that wrong.I was sitting in the audience when they were singing that song and watched the congregation, with heads lifted toward the heavens, belt out that song with both conviction and passion.They DO believe with all of their hearts that they are fighting a battle against the devil, and that the LGBT community are his agents here on earth.
This Week in LGBT Alaska 10/30/09
Juneau
SEAGLA Social Fridays (6-8 p.m.) for GLBT people and our friends over 21, at The Imperial Bar, downtown.
Fairbanks
UAF Gay-Straight Alliance, Mondays at 5 p.m. Jessi.
Wednesday LGBTA Social at 9 p.m. Email Joshua for the current location.
Mat-Su Valley
Mat-Su LGBT Community Center in Palmer is open M-F 5-8 p.m. (except 6-8 on Wed.) The social group meets Wednesdays, 5-6 p.m. at Vagabond Blues.
Anchorage
The Rocky Horror Show, opens 10/30 at 7 p.m. Fridays and Saturdays through Nov 21. $20, at Mad Myrna’s.
Out: University of Alaska Anchorage, GLBTQA Support Group, Sundays at noon.
Sunday worship and Wednesday Bible study with MCC Anchorage.
PFLAG Board of Directors meeting 11/3, 7 p.m. at the GLCCA.
Churches are at war over homosexuality
This article on the harm caused by anti-gay churches was written by Matthew Moak and posted yesterday on MCC Anchorage.
If the past summer in Anchorage is any indication, Christian churches are at war over homosexuality and this war is exacting a heavy toll among homosexuals themselves. Homosexuals are the number one persecuted group of people in the Christian community, persecuted by their own friends, families, and church families.
Lesbian, gay, bisexual, transgender and questioning youth are up to four times more likely to attempt suicide than their heterosexual peers, according to the Massachusetts 2006 Youth Risk Survey. A 2007 San Francisco State University Chavez Center Institute study shows that LGBT and questioning youth who come from a rejecting family are up to nine times more likely to attempt suicide than their heterosexual peers. And for every completed suicide by a young person, it is estimated that 100 to 200 attempts are made (2003 Youth Risk Behavior Surveillance Survey).
If that is not disturbing enough, GLBT youth left homes last year more often (12.38 times) than their heterosexual counterparts (6.69 times). GLBT youth were more likely to leave as a result of physical abuse, alcohol use in the family and conflicts with family over their sexual orientation.
Nothing says Jesus like making a child’s living conditions at home so unbearable that they feel they must either take to the streets where drug addiction, sexual abuse, homelessness, alcohol addiction and more horrific realities await them on the streets, or commit suicide. Nothing says Jesus more than displaying such an utter lack of understanding or compassion that homosexuals are driven from their homes and take their lives.
This summer on the Eddie Burke show, one caller referred to the homosexual community as non-human. Other callers read Scriptures that they interpreted to mean that God did not love homosexuals. I suspect that callers believe this because it is what they have been told as opposed to seeking and searching the Scriptures.
Baptist Pastor Jerry Prevo claims that the idea of homosexuals being protected from discrimination under the law would give them special rights which are unnecessary because homosexuals already have the same rights as heterosexual individuals. Further, in a KTVA interview, Prevo also claims that he doesn’t believe discrimination is actually happening in the city of Anchorage.
In an interview conducted by the Anchorage Daily News, Pastor Prevo asserts:
“I’ve tried to reason with these people. I don’t want the issue to come up. I’ve just dealt with a couple. … Their daughter, 19 years old now, is taking shots to make herself a man. These parents, their daughter never had any signs of being unsatisfied with her assigned sex, which is another terminology in here that’s a legal term, assigned sex at birth, and what they feel like has happened, she just got with this crowd and has been brought over.
“My problem is when I take this stand and I can’t minister to these people. I can’t tell them that Jesus Christ died for them and will forgive them just like he will an adulterer or a murderer and they can be changed. It makes it hard for them to listen to me, because they frame me as being hateful. … But I see it as that I’m telling them the truth. …
“I’ve had those who’ve come out of homosexuality in my church, and I’m sure I have some there now that are homosexuals. Based on scripture, I just can’t allow them to promote it as an acceptable alternative lifestyle.”
Red flags should immediately be raised when the pastor of any church is unable to minister to any individual or a group of people. What Pastor Prevo has asserted here is his inability to love all people.
Often, when we are so close to a subject we are passionate about, we fail to see that it is ourselves promoting hate, intolerance and that individuals who display such an utter lack of compassion, understanding and love (the greatest commandment) are the very people who are enabling children and young adults to take to the streets, and to take their lives.
It is time Anchorage to begin shouting from our churches that the spreading of hate, intolerance and discrimination must end. The lives of so many are being destroyed and countless lives are being lost, largely because churches and spiritual leaders such as Jerry Prevo are far too busy trying to be correct, rather than making an attempt to minister and to love.